------習佛感悟------賦詩偈一首

# 妄心與真心之間

原創作者｜王璟瑤

詩集名稱：瑤詞詩語集

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## 開場導言｜中英對照

在日常念起之處，我們總在境緣中起惑而不自覺。佛法指出，念起即妄，妄念循著無明與執著生起諸苦。然於迷中悟處，當下亦可轉識為智。此詩偈探討「妄心」與「真心」的起滅與圓滿，寓於佛教「三性三無性」與「明心見性」的修證觀中，願與同道者共勉。

> In every rising thought, we are often unaware of how delusion arises from conditioned circumstances.

> According to Buddhist teachings, the very arising of thought is already a deviation — a "deluded mind" born of ignorance and attachment.

> Yet, even within confusion, there lies the potential for sudden awakening.

> This poem reflects on the transition between the deluded mind (*妄心*) and the true mind (*真心*), grounded in the teachings of the Three Natures and Emptiness.

> May this verse inspire all fellow seekers.

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## 詩偈原文｜繁體中文

緣起念動即妄心

塵想識情起風獄

遍計依他壞圓成

攪擾一池春江月

無相無住納明月

寂靈遍滿十方金

覺海圓澄破無明

性相如如名真心

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## English Translation｜Poetic Interpretation

Thoughts arise by causes, and thus illusion begins,

Dusty perceptions and feelings stir the prison of winds.

Imputed, dependent, the perfect is marred,

Disturbing a pond that mirrors spring moon afar.

Without form, without clinging, the moonlight returns,

The silent spirit floods ten directions in turn.

The ocean of awakening clears ignorance’s crust,

Suchness of nature — this is the True Mind we trust.

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## 詩句解析｜中英對照與境界說明

緣起念動即妄心

When causes arise and thoughts begin, delusion is born.

→ 此句說明妄心之始，乃於「緣起」之際。念起即迷，見識即染。

塵想識情起風獄

Worldly thoughts and clinging feelings stir the prison of winds.

→ 五識六塵交感，情識糾纏如風中牢獄，眾生無由出離。

遍計依他壞圓成

Imputed and dependent co-arise to obscure the perfect.

→ 三性中「遍計所執」與「依他起」若未轉識，即破壞「圓成實性」。

攪擾一池春江月

The pond disturbed loses the spring moon’s reflection.

→ 心如止水，方能映道。動念妄起，即失如如境界。

無相無住納明月

No form, no attachment, receives the moonlight within.

→ 若能離相離執，月自明心中現。此為真修者之觀行。

寂靈遍滿十方金

The silent spirit fills all ten directions like gold.

→ 寂靜不動之心性，如佛性遍一切處，無所不在。

覺海圓澄破無明

The sea of awakening clears away ignorance completely.

→ 圓覺無礙，能破本無之無明，入真知之澄澈。

性相如如名真心

Nature and form abide in suchness — this is the true mind.

→ 真心即「如如」之境，超越分別，亦名「佛性」、「法性」。